To you has been given the secret of the kingdom of God, but for those outside everything is in parables.
-Mark 4:11
“Kingdom” is not “afterlife” exactly and it is not “people of Israel” or “people of the Church.” The modern reader tends to inject meanings into Yeshua’s words that are not there. Looking in the words of Messiah for a message on how to qualify for a good afterlife, it is natural for many to see in the word “kingdom” a code word for “going to heaven.” This is a problem compounded by the fact that Matthew, the best-known gospel for many Bible readers, uses the phrase “kingdom of heaven” instead of “kingdom of God.” But, as many will rightly point out, “heaven” here stands for “God.” It is a euphemism, like saying “in the eyes of heaven.”
Another temptation is to see “kingdom” as either “the nation of people known as Israel” or “the visible institution of the church.” Christian pastors sometimes ask people to “work for the kingdom” with the understanding that “church is the kingdom.” In Judaism, “kingship of God” is a more common notion than “kingdom.” This is because Judaism, like Yeshua, is immersed in the Hebrew Bible.
What does Messiah mean when he says “to you” (the inner circle, those who come to me after my teaching and ask questions) is given the “secret of the kingdom” but to everyone else (outsiders who sit on the hills and listen from afar, hoping to catch a glimpse of a miracle) there are only “parables”? Continue reading





Reading Isaiah, the Servant Theme, Early Thoughts
Raphael's Prophet Isaiah
Please! It helps if we actually read Isaiah … consecutively and not a passage here, a passage there. But Isaiah is like calculus and many Bible readers don’t know algebra. Or we could say it is HTML 5 and most people don’t even know basic HTML tags. And Isaiah comes from a day when people would listen to messages and poems thoughtfully, repeatedly, and with an ear for irony and rhetoric. We live in an age where people want the information in the first paragraph in 8th grade English.
The first wine you like is Manischewitz. It is sweet and sweet is easy to like. Perhaps you want to learn about the powerful flavors of a more serious variety. You investigate Cabernet Sauvignon and learn to tell a cheap piney tasting Cabernet from one with dark flavors and with some spice in the aftertaste (at least that is how I, as a non-wine-critic see Cabernet). Isaiah is an acquired taste. Acquiring means spending time sipping and tasting and noting the powerful flavors as well as the subtle notes. “Israel does not know,” Isaiah says, “my people do not understand!” Continue reading →